These Crispy, Golden-Brown Latkes Are The Only Recipe You Need For Your Hanukkah Celebration (2024)

FAQs

What is the significance of latkes during Hanukkah? ›

These potato pancakes (called latkes) are meant to symbolize the miracle of Hanukkah, when the oil of the menorah in the ransacked Second Temple of Jerusalem was able to stay aflame for eight days even though there was only enough oil for one day. The symbolism comes in the form of the oil in which latkes are fried.

Symbolic Foods in Judaism

On Chanukah, we eat latkes. On Purim, we eat hamantaschen. On Shavuot, we eat dairy foods like crepes and cheesecake. And on Rosh Hashanah, we eat apples and honey.

Of course we associate potato latkes with Hanukkah, but in reality latkes descends from Italian pancakes that were made with ricotta cheese. The first connection between Hanukkah and pancakes was made by a rabbi in Italy named Rabbi Kalonymus ben Kalonymus (c. 1286-1328).

During the Jewish holiday, eating crispy, fried, slightly oniony potato pancakes represents perseverance, and a little bit of magic. But miraculously it lasted eight days. Centuries after the fact, Jews were told to celebrate by eating foods cooked in oil.

Potato pancakes have a creamy, almost mashed-potato-like center, with a thin, golden, crisp exterior. Latkes, on the other hand, should have a deeply browned crust, with wispy, lacy edges. Latkes also aren't hash browns.

By the way, you don't have to be Jewish or actually celebrate Hanukkah to love latkes. These crispy little potato pancakes make a wonderful appetizer or a great side dish all year long.

The Standard: Applesauce or Sour Cream

You can't go wrong with cool applesauce and sour cream. The sweetness of the applesauce balances out the oil, and for a creamy match to salty latkes, sour cream plays a perfect counterpart. Even better? Try making your own applesauce to pair with it.

Traditionally, no work is permitted during Rosh Hashanah as it is a day the Bible calls "Holy Convocation." The ten-day period ends with Yom Kippur, the Day of Atonement a day set aside to atone for the sins of the past year.

Favorite recipes and sweet foods are popular choices for families on the first and second nights of Rosh Hashanah. Sour foods are usually avoided. Some people avoid nuts during Rosh Hashanah since the numerical value of the Hebrew letters in the word “nu*t” add up to the same number as the word “sin.”

Brisket was a favorite for holiday celebrations, such as Rosh Hashanah, Passover, Hanukkah, and Shabbat. Jewish communities first began to favor this cut because it comes from the breast of the cow, located in the front, which makes it kosher.

Why do Jews eat applesauce with latkes? ›

Tradition says so. Latkes are usually served at dinnertime along with a meaty main, like brisket. Mixing milk and meat at the same meal is a no-no for those who keep kosher, so sour cream would be out as a latke condiment leaving the underdog apple sauce victorious.

The sweet tang of applesauce adds a contrasty punch to the potatoes and green onions, which make up latkes, while also cutting the grease from frying them. On the other hand, sour cream, while also adding its own version of tartness, can weigh the fried potato cakes down with dairy.

Officially, though, a latke is simply a pancake—the word itself comes, via Yiddish, from a Russian word meaning "little pancake." Latkes can in fact be made from almost any vegetable, bean, cheese, or grain.

Latkes are tied to Hanukkah because Jewish cultures worldwide eat fried foods to mark the holiday. But why fried? Part of the Hanukkah story celebrates the miraculous nature of a small vessel of oil said to have kept a sacred lamp lit for eight days instead of just one.

The most famous symbol of Hanukkah is the hanukkiah, the nine-branched candelabra which is lit each night, and can often be seen in house windows. Hanukkah celebrations are centred around lighting the hanukkiah, and families will gather to light the candles together.

Hanukkah is a Jewish festival that reaffirms the ideals of Judaism and commemorates in particular the rededication of the Second Temple of Jerusalem by the lighting of candles on each day of the festival.